Davenport’s big book stood on my shelves for years, intimidating me. Finally, with the help of the audiobook Paul Woodson recorded in 2024, I tackled the essays, listening to and reading essays alternately, and found them surprising, enlightening, and entertaining.
A couple of remarks of Davenport’s help sum up his approach to criticism: “Art is a matter of models” is the clearest of these; a little more cryptic is “the world is all of a piece,” which is slightly illuminated by a little more context:
Art is the attention we pay to the wholeness of the world…. Religion, science, and art are alike rooted in the faith that the world is of a piece, that something is common to all its diversity, and that if we knew enough we could see and give a name to its harmony.
For Davenport the myths of northern European or gothic art, of the near and far East, and especially of the Roman and Greek world, are the way artists try to give voice to that harmony. In the title essay, he talks about these realms as the geography of the imagination in Poe, with examples, and then does the same for Joyce, O. Henry, and Grant Wood.
Davenport is a clear and precise stylist, capable of on the one hand, a charming little New York Times essay of perhaps 1500 words on the writing of Shelley’s “Ozymandias,” and, on the other, attempts in essays of 12,000 words and more to link together the interconnected myths and intertextualities of Shelley, Ruskin, Whitman, Yeats, Joyce, Pound, Hilda Doolittle, Charles Olson, William Carlos Williams, Louis Zukofsky, and Eudora Welty, whom Davenport believes “one of the greatest of American writers in all our history.”
He is an inheritor of a newer and more refined version of structuralism when he talks about the world’s harmonies. He is also interested in form, and what he calls architectonics—he admits at one point the influence of the Russian Formalists on his criticism. In an essay on “Narrative Tone and Form,” for example, after pointing out that Ludwig Wittgenstein and Gertrude Stein are “at work on identical linguistic phenomena,” Davenport traces the symmetries and similar cycles in the Iliad, the Odyssey, Dubliners, The Cantos, and other modernist writers—Williams, Olson, and Zukofsky. These writers form a kind of galaxy of influence for Davenport, and when he begins tracing connections in close reading, one often finds such passages as this, where he is discussing an unpublished book of poetry written by Ezra Pound for Hilda Doolittle called Hilda’s Book:
The first poem of Hilda’s Book opens with a hint of Whitman but proceeds as if by Yeats:
Child of the grass
The years pass Above us
Shadows of air All these shall love us
Winds for our fellows
The browns and the yellows
Of autumn our colors.
But Celtic twilight and Yeatsian diction are but part of the strange beauty of “The Tree.” That a tree can be a persona at all is startling. Joyce, years later, will have a tree speak in his poem “Tilly” (Pomes Penyeach, l927). Pound’s poem trembles between the imitative and a strong originality. It is as precious as the early Yeats while having the masculine boldness of William Morris. It is both Ovidian and Thoreauvian.
I would have said Swinburnian, too.
The influences Davenport sees operating on a line from Shelley and Yeats through Pound, Olson, and Zukofsky are affected from the sides, as it were, by scientists such as Alexander von Humboldt, Louis Agassiz, and Darwin, and technicians such as Eadward Muybridge. Artists are of course important: Eakins, the sculptor Henri Gaudier-Brzeska, Picasso, Braque, Grant Wood, whom Davenport calls “the great Formalist painter,” and Pavel Tchelitchew, who “began to conceal images within images in his pictures…in the 1930s” and in Cache-Cache, Phenomena, and other paintings revived a tradition of illusion in painting going back to Arcimboldo, da Vinci, and painters of trompe l’oeil works. The music of Charles Ives was also important.
Davenport thinks appropriation a most suitable form of construction in literature: he loves, for example, Wordsworth’s beginning The Prelude with Satan’s words from Paradise Lost, reworked as “escaped / From the vast city, where I long had pined / A discontented sojourner; now free, / Free as a bird to settle where I will. / What dwelling shall receive me?”
Many of these pieces are reviews—of one of Donald Hall’s collections of literary anecdotes, of a biography of Gerard Manley Hopkins, of a meeting at the Library of Congress to celebrate the fiftieth anniversary of Poetry magazine. The style is consistent, though a careful observer could tease out differences when he is writing for the New York Times, National Review, or other large circulation periodicals versus his pieces that were published in little magazines and literary venues like Arion and The Iowa Review.
Every reader will have favorites here. Mine include the comparisons of translations of the opening of Book Three of the Odyssey in the review of Richmond Lattimore’s version—which may appeal only to those of us who have struggled to learn Greek and read at least some Homer. And I like Davenport as teacher, as when he dives into close reading of Marianne Moore’s poems, or gives us a freewheeling interpretation of Stevens’s “The Comedian as the Letter C.” But there is scarcely an essay of the forty where I have not stopped at some point to marvel at what he was doing.
